truth-out.org, Tuesday, 02 October 2012 13:47
“It is certain, in any case, that ignorance, allied with power, is the most ferocious enemy justice can have.” – James Baldwin
Four decades of neoliberal policies have given way to an economic Darwinism that promotes a politics of cruelty. And its much vaunted ideology is taking over the United States. As a theater of cruelty and mode of public pedagogy, economic Darwinism undermines all forms of solidarity capable of challenging market-driven values and social relations. At the same time, economic Darwinism promotes the virtues of an unbridled individualism that is almost pathological in its disdain for community, social responsibility, public values and the public good. As the welfare state is dismantled and spending is cut to the point where government becomes unrecognizable – except to promote policies that benefit the rich, corporations and the defense industry – the already weakened federal and state governments are increasingly replaced by the harsh realities of the punishing state and what João Biehl has called proliferating “zones of social abandonment” and “terminal exclusion.”
One consequence is that social problems are increasingly criminalized, while social protections are either eliminated or fatally weakened. Another result of this crushing form of economic Darwinism is that it thrives on a kind of social amnesia that erases critical thought, historical analyses and any understanding of broader systemic relations. In this instance, it does the opposite of critical memory work by eliminating those public spheres where people learn to translate private troubles into public issues. That is, it breaks “the link between public agendas and private worries, the very hub of the democratic process.” Once set in motion, economic Darwinism unleashes a mode of thinking in which social problems are reduced to individual flaws and political considerations collapse into the injurious and self-indicting discourse of character. As George Lakoff and Glenn Smith argue, the anti-public philosophy of economic Darwinism makes a parody of democracy by defining freedom as “the liberty to seek one’s own interests and well-being, without being responsible for the interests or well-being of anyone else. It’s a morality of personal, but not social, responsibility. The only freedom you should have is what you can provide for yourself, not what the Public provides for you to start out.” Put simply, we alone become responsible for the problems we confront when we can no longer conceive how larger forces control or constrain our choices and the lives we are destined to lead.
Yet, the harsh values and practices of this new social order are visible – in the increasing incarceration of young people, the modeling of public schools after prisons, state violence waged against peaceful student protesters and state policies that bail out investment bankers but leave the middle and working classes in a state of poverty, despair and insecurity.
See Also (His Latest Books):
Education and the Crisis of Public Values (Peter Land, 2011)
Disposable Youth: Racialized Memories, and the Culture of Cruelty (Routledge, 2012)
Zombie Politics and Culture in the Age of Casino Capitalism (Peter Lang, 2010)