The election of Donald Trump against all odds (20-1 at best, 200-1 at worst) could go down in history as the turning point in Western civilization. Bracketed on one end by Brexit and on the other by the looming collapse of the European cartel mis-named the European Union, this election has seen three sacred cows gored deeply, perhaps to the death:
As things now stand, Donald Trump will not finish his first term. This will be Donald Trump's fault — and Reince Priebus' fault.
I explicitly accuse Reince Priebus of betraying Donald Trump by sacrificing the protection of Donald Trump and the longer-term healing of the country to Priebus's own vested interests in protecting the short-term triumph of the Republican Party, and the pedophile Establishment of which Priebus is at a minimum an enabler and protector if not an actual participant, not only in relation to the nation-wide pedophilia cabal, but the Wisconsin and Wyoming axis of impunity that will show the Franklin Scandal in Nebraska to be the teaser that it was.
I explicitly accuse Priebus of favoring the two-party tyranny that hates Donald Trump and controls 30% of the eligible voters, over an Electoral Reform Act that would legitimize Donald Trump with the 26% who voted against him and the 47% who did not vote at all, and in so doing, empower Trump beyond the two-party tyranny, allowing Trump to survive the inevitable demise of the Republican Party.
How to build the world we want within the world we want to transcend.
The peer-to-peer capacity to relate to each other over the Internet entails the emergence of what Yochai Benkler in the The Wealth of Networks called ‘commons-based peer production' (CBPP). CBPP is a new pathway of value creation and distribution, where peer-to-peer infrastructures allow individuals to communicate, self-organize and, ultimately, co-create non-rivalrous use value, in the form of digital commons of knowledge, software and design.
Moral Money: Commons Money that Works for Us, Not Us Working for It
We have to realize that we are all enmeshed in the present money system, which makes it difficult to see it as it is. Because those of us who are not on the edge also benefit, through investments and unearned income, its structure is justified in our minds. Let the reader beware. The present analysis gores sacred cows.
