Robert Steele: True Cost Economics Combined with Monitoring Outputs and Outcomes

04 Education, Academia, Ethics, Government, Non-Governmental
Robert David STEELE Vivas

True Cost Economics has been around for a while–Dr. Herman Daly of the University of Maryland merits much of the credit–but it now seems to be catching on.

Not quite catching on, but being discussed by individuals who already appreciate the urgency of teaching and researching true cost economics, is the need to switch from measuring inputs to measuring outputs and outcomes.

Although the US Intelligence Community has long been in need of this approach, to my great surprise I now find that some of the best minds in the university world are thinking along these lines.

In the university world this is called “assessment of learning.”  That is, rather than focusing on inputs (number of hours in classes), universities are working to measure outputs — whether students are acquiring the capabilities that professors intend. Instead of learning to memorize and regurgitate, students are being asked to perform — to be a student of practice, applying knowledge in context.

In development agencies there is a gestating effort to shift from building schools to producing literate people — that means less focus on rote learning and credentialing, and more focus on memorable communication including education delivered one cell call at a time.

Note:  Assessment of learning is an Epoch A approach, but a very positive development.  Child-driven education is  the Epoch B approach.

See Also:

2011 Introduction to Student-Involved Assessment FOR Learning, An (6th Edition)

2009 25 Quick Formative Assessments for a Differentiated Classroom: Easy, Low-Prep Assessments That Help You Pinpoint Students' Needs and Reach All Learners

2009 Seven Strategies of Assessment for Learning

2007 Checking for Understanding: Formative Assessment Techniques for Your Classroom

2003 Assessment for Learning: Putting it into Practice

Event: 30 Mar GWU DC Can Buberian Dialogues Temper Political Stridency?

Advanced Cyber/IO, Ethics

The George Washington University
University Seminar on Reflexive Systems
Saturday, March 30, 2012 from 10:00 am-12:00 pm
Funger Hall, Room 320
2201 G Street NW

Can Buberian Dialogues Temper Political Stridency?

Michael Lissack

Stridency and polarization dominate the conduct of political debate in the media.  Like the endless repetition of a bad song, the melody becomes stuck in the public's consciousness and like a squeaky wheel attracts undue attention and energy. Many recognize this problem but as with the problem of drug addiction feel mostly powerless to contain it … never mind stop it.  When the head of a political party can claim, “This is a struggle of good and evil. And we're the good.” the visceral stridency is nearing crescendo.  Something needs to be done.  Lissack argues that the stridency problem is a direct result of our reliance on label/category methods of explanation.  These explanatory methods are efficient reductive tools – but that efficient reduction has come at a price. Lissack suggests that social complexity theory has a potential answer.

By exploration of narratives based on mechanism rather than labels based on category the hypothesis is that the participants can be rescued from the depths of stridency and brought to a more productive, interactive conversation.  The narratives are to be obtained via what is called “Buberian Dialogue” — where Buber's I-Thou relationship is established between each side's protagonist and an interacting audience. After thus crowd-sourcing the extraction of commonalities underlying the issues discussed, soft systems methodology is used to develop mechanism-based narratives which can be used as the basis for further dialogue. Traditional approaches to curtailing the stridency and its dangers have not succeeded. It is time to try something new.

Mini-Me: PriceWaterHouseCoopers to Go Down?

03 Economy, 07 Other Atrocities, 08 Wild Cards, 10 Transnational Crime, 11 Society, Budgets & Funding, Civil Society, Commerce, Commercial Intelligence, Corruption, Cultural Intelligence, Ethics, Government, Money, Banks & Concentrated Wealth
Who? Mini-Me?

Robert Steele has for some time been saying that “The truth at any cost lowers all others costs.”  He has also been focusing on the importance of intelligence with integrity.  Among all governments, only Iceland appears to be serious about dealing with the financial crisis as it should be dealt with: as a criminal conspiracy enabled by all of the parties in both public and private sectors who sacrificed their integrity and betrayed the public trust.

Corporations operate under public charters.  It is difficult to police the corporations when the governments have themselves become criminalized, but the tide is turning — the public is beginning to recognize that governments  lack integrity and intelligence and cannot be trusted — in their present form — to manage the public interest.

When Goldman Sachs goes out of business the healing can begin.  Slamming PWC is a good start.

Old Landsbanki to sue PriceWaterhouseCoopers for ‘deliberate’ auditing errors

The resolution committee of the failed Icelandic bank Old Landsbanki has subpoenaed the international auditing firm PriceWaterhouseCoopers, accusing the company of creating wrong annual accounts which misled the markets. The committee’s damages claim runs to hundreds of millions of krónur.

Chuck Spinney: Is Israel on Cusp of Grand Strategic Set-Back as Universities Mobilize (Precedent South Africa)?

Academia, Corruption, Ethics, Government, IO Deeds of Peace, IO Deeds of War
Chuck Spinney

Grand strategy (described here) can be generalized as a game of interaction and isolation. Viewed from this perspective, Israel's grand strategy has been to maintain or increase its freedom of action in implementing the expansive Zionist apartheid/colonialist agenda, to include gaining control of the region's scarce water resources (see here), by —

(a) preying on the collective guilt in the west for western complicity/passivity during the Holocaust (i.e., compelling an interaction); 

(b) allying itself with a great power or combination of powers and inducing/co-opting those powers' domestic political interests into acquiescing to Israeli regional actions and ambitions, first Britain and France, and since 1967, the United States (i.e., compelling an interaction); 

Marcus Aurelius: Chinese(?) Use Fake Facebook Page for NATO Chief to Diddle His Subordinates

Advanced Cyber/IO, Cultural Intelligence, Ethics
Marcus Aurelius

Not sure I agree with NATO advice to their seniors to all start social networking sites.  I personally avoid that stuff like the plague.

How spies used Facebook to steal Nato chiefs’ details

NATO'S most senior commander was at the centre of a major security alert when a series of his colleagues fell for a fake Facebook account opened in his name – apparently by Chinese spies.

. . . . . . .

They thought they had become genuine friends of Nato's Supreme Allied Commander – but instead every personal detail on Facebook, including private email addresses, phone numbers and pictures were able to be harvested.

Read full story.

Phi Beta Iota:   In an “open everything” world, those raised in walled garden are actually retarded and pay the price.  It is not possible to be smart in isolation.  Secrecy is now a fatal cancer.  Bureaucracy is now a fatal cancer.  Governments (and all other forms of organization) in isolation are now fatal cancers.  For a tiny fraction of what is being wasted by the US Cyber Command and the US National Security Agency, an Open Source Agency under diplomatic auspices could catapult the USA into Smart Nation status.

See Also:

Yoda: Big Data Tough Love, Everyone Fails

Yoda: The Extended School – Obstacles & Possibilities

Open Source Agency: Executive Access Point

THE OPEN SOURCE EVERYTHING MANIFESTO: Transparency, Truth & Trust

Patrick Meier: Truthiness as Propability – Moving Beyond Absolutism within the Global Social Media Information Environment

Advanced Cyber/IO, Cultural Intelligence, Ethics
Patrick Meier

Truthiness as Probability: Moving Beyond the True or False Dichotomy when Verifying Social Media

I asked the following question at the Berkman Center’s recent Symposium on Truthiness in Digital Media: “Should we think of truthiness in terms of probabili-ties rather than use a True or False dichotomy?” The wording here is important. The word “truthiness” already suggests a subjective fuzziness around the term. Expressing truthiness as probabilities provides more contextual information than does a binary true or false answer.

When we set out to design the SwiftRiver platform some three years ago, it was already clear to me then that the veracity of crowdsourced information ought to be scored in terms of probabilities. For example, what is the probability that the content of a Tweet referring to the Russian elections is actually true? Why use probabilities? Because it is particularly challenging to instantaneously verify crowdsourced information in the real-time social media world we live in.

There is a common tendency to assume that all unverified information is false until proven otherwise. This is too simplistic, however. We need a fuzzy logic approach to truthiness:

Continue reading “Patrick Meier: Truthiness as Propability – Moving Beyond Absolutism within the Global Social Media Information Environment”

Theophillis Goodyear: Truth is Not a Singularity

Advanced Cyber/IO, Cultural Intelligence, Ethics
Theophillis Goodyear

Truth Is Not a Singularity

One thing I learned from Joan V. Bondurant's book The Conquest of Violence, is that Gandhi was in search of Truth with a capital T. But I eventually realized that it was SOCIAL Truth he was looking for. And there is no single social truth, because every person's experience is valid from a certain perspective; and every person experiences the world in a different way.

That means that there are 6 billion social truths out there; and there are even more than that, because those six billion individuals also experience reality as a couple, as a family, as a group of friends, as a neighborhood, as a community, as a nation, as a culture, as a religion, as Miles Davis fans . . . ad infinitum.

Gandhi was looking for a Truth that cut through all these differences. And that truth was Justice in a given social situation.

In other words, Truth with a capital T can only be discovered through our social interactions. And it's always relative. Always.

When it comes to Social Reality, there's never just one truth.

The Truth is this: when some people suffer through the actions of other people, it's never right or fair. It may be unintentional, but that doesn't alter the equation. Some people are suffering, and other people are causing their suffering. That was the Truth Gandhi was searching for—-justice between people. And he claimed that there's only one reliable road to that Truth.

Nonviolence.

But the above is just a small sliver of his philosophy. It's more complex than that. But at the same time it's simple. It reminds me of the line from Amadeus, where Salieri said:

” . . . music, finished as no music is ever finished. Displace one note and there would be diminishment. Displace one phrase and the structure would fall.”

Gandhi's satyagraha is like that. It's a continual effort to find balance in a given social situation. Once you understand the strategy and dynamics of his philosophy, it's very simple to understand and apply. But the social world is a very complex system. Satyagraha only works if it is continually adapted to changing circumstances. That's where the challenge lies.

But no one simplified that challenge like Gandhi. And no one simplified Gandhi like Bondurant. In fact, Bondurant explains Gandhi better than Gandhi explained Gandhi. It took someone of her superior intellect to untangle all of the sometimes confusing threads of Gandhi's unique wisdom.

Gandhi was a force of nature. Bondurant was like a quantum physicist who successfully analyzed and explained that force

The Conquest of Violence: The Gandhian Philosophy of Conflict, by Joan V. Bondurant