This dude is a heavy hitter, and it says a lot that this one made it over the water from the French original. Clearly a modern day successor to Jacques Ellul (The Technological Society) and before him Pierre Teilhard de Chardin. Levy begins with the premise that the prosperity of any nation or other entity depends on their ability to navigate the knowledge space, and the corollary proposition that the knowledge space will displace the spaces of the (natural) earth, (political) territory, or (economic) commodity. He is acutely conscious of the evil of power, and hopes that collective intelligence will negate such power. He ends with a warning regarding our construction of the ultimate labyrinth, cyberspace, where we must refine the architecture in support of freedom, or lose control of cyberspace to power and the evil that power brings with it.
By the author of Four Arguments for the Elimination of Television, this is actually a manifesto for a popular revolution against banks, corporations, and states-a peaceful cultural revolution that has as its objectives the restoration of land ownership to the commonwealth; the acceptance of alternative economic models that optimize group cohesion instead of individual or organizational profit; and the liberation of 3,000 nations of relatively distinct groups from the subjugation imposed by the states that now have sovereign (that is to say, violent coercive) power over the individuals and groups that fall within their imposed territorial claims.
Information is not a substitute for nature–or for thinking,
April 7, 2000
Bill McKibben
The author taped all the TV shows being broadcast for 24 hours, then watched all of the shows over the necessary time period, and then spend 24 hours alone with nature. There are some well-thought and well-articulated insights in this book. Information is not a substitute for nature. The information explosion is drowning our senses and cutting us off from more fundamental information about our limitations and the limitations of the world around us. Television really did kill history, in that it continually celebrates and rehashes the 40 years of time for which there is television film on background, and overlooks the 4000 years behind that. The worst disasters move slowly, and the TV cameras don't see them.
Clever, Useful Guide to Presenting Intelligence to Policy,
April 7, 2000
Richard E. Neustadt
This book is an essential point of reference for understanding the analogies and other devices that decision makers use to evaluate information.The bottom line is both straight-forward and scary: policymakers see everything in terms of their own (usually limited and largely domestic) historical experiences, and they interpret what they are given by intelligence professionals in the context of their own personal perspectives.
This has several implications, and I regard this book as one of perhaps five that are long-term essential building blocks for the new craft of analytic tradecraft being devised by the CIA's Kent Center and Jack Davis:
1) Intelligence is remedial education for policymakers. There is no getting around this. While the authors are much more diplomatic than I could ever be, the raw fact is that most policy makers are very loosely-educated and generally do not have a high-quality international affairs education or substantive experience dealing with foreign affairs or even national affairs. They are local lawyers, businessmen, “friends of the President,” etcetera.
2) Objective, internationalist intelligence will always be in conflict with subjective, domestic politics unless–and this is the other new theme just now emerging, years after the author's published their work–there is a public intelligence community and the citizen-voters are receiving sufficiently compelling intelligence they can use to demand and vote for early and thoughtful action instead of in extremis reaction.
3) The book breaks new ground in establishing the importance of history, not only for drawing intelligence conclusions (understanding ethnic conflict, for example, is best done in the context of 200+ years of prior history), but for translating, converting, interpreting foreign events, threats, and opportunities in domestic historical terms that can be more easily absorbed by very busy policymakers.
I do not mean to suggest that the authors are condescending. Far from it. They take a very difficult and complex matter, that of speaking truth to power about foreign issues, and offer it up in a very sensible and understandable form.
The best of the students using this book for coursework will understand that it is a “keeper,” of lasting value as a future reference, worth returning to from year to year for a refresher on the value of history in both understanding and communicating.
Human-Centered, Laments Loss of Reflective Skills,
April 7, 2000
Donald A. Norman
Technology can make us smart. Or stupid. It can liberate. Or enslave. Norman joins a select group of thinkers advocating a human-centered approach to technology. Inspired (or, more accurately, depressed) by Jerry Mander, he wrote this book to examine the differences between humans and machines, and to establish some ground rules for policy that protected the one and leveraged the other. Norman notes that when technology is not designed from a human-centered point of view, it produces accidents and more often than not the human is blamed. He focuses especially on the distinction between experiential cognition and reflective cognition, and laments that television and entertainment are swamping us with the experiential and not teaching us the reflective. He is concerned that our ever-lengthening chain of technology dependence is forcing us to deal with ever-increasing loads of information at the same time that it weakens our inherent capabilities further. People first, science second, technology as servant.
Luddites, Technology, Industrialism, and Humanity,
April 7, 2000
Kirkpatrick Sale
Lessons from the Luddites for the Computer Age include: 1) Technologies are never neutral, and some are hurtful; 2) Industrialism is always a cataclysmic process, destroying the past, roiling the present, making the future uncertain; 3) “Only a people serving an apprenticeship to nature can be trusted with machines.”; 4) The nation-state, synergistically intertwined with industrialism, will always come to its aid and defense, making revolts futile and reform ineffectual; 5) But resistance to the industrial system, based on some grasp of moral principles and rooted in some sense of moral revulsion, is not only possible but necessary; 6) Politically, resistance to industrialism must force not only “the machine question” but the viability of industrial society into public consciousness and debate; 7) Philosophically, resistance to industrialism must be embedded in an analysis-an ideology, perhaps-that is morally informed, carefully articulated, and widely shared; 8) If the edifice of industrial civilization does not eventually crumble as a result of determined resistance within its very walls, it seems certain to crumble of its own accumulated excesses and instabilities within not more than a few decades, perhaps sooner, after which there may be space for alternative societies to arise.
From Scary to Sacred to Secret–Essential Insights,
April 7, 2000
Roger Shattuck
Beyond the mundane discussions about secrecy versus openness, or privacy versus transparency, there is a much higher level of discussion, one about the nature, limits, and morality of knowledge. As I read this book, originally obtained to put secrecy into perspective, I suddenly grasped and appreciated two of the author's central thoughts: knowing too much too fast can be dangerous; and yes, there are things we should not know or be exposed to. Who decides? Or How do we the people decide? are questions that must be factored into any national knowledge policy or any national information strategy. This book left me with a sense of both the sacred and the scary sides of unfettered knowledge. This is less about morality and more about focus, intention, and social outcomes. It is about the convergence of power, knowledge, and love to achieve an enlightened intelligence network of self-governing moral people who are able to defend themselves against evil knowledge and prosper by sharing good knowledge.
Luddites, Technology, Industrialism, and Humanity,
