6 Star – Authentic, Compelling, Sensible Documentation and Explanation of Cosmic Consciousness, Energy, & Stellar Civilizations
Reviewed by Robert David Steele
This is the big picture connect the dots master work and it manages to avoid a focus on stellar civilizations per se while documenting the inter-actions of energy, consciousness, time, and space, within which matter (and seeing through matter), free energy, remote viewing, and stellar civilization in various forms, all make sense.
Robert Steele’s quite extraordinary book, INTELLIGENCE FOR EARTH, is now available in Kindle, which means that the hundreds of links within the book are easily exploitable. There is no one else on the planet that is a former spy, honorary hacker, #1 Amazon review for non-fiction, and the “top gun” for ethical evidence-based decision support to leaders who wish to be ethical and effective.
5.0 out of 5 starsDavid Bollier’s Review is Better, This Is My Attempt, April 21, 2014
I was very impressed by David Bollier’s review of this book at his web site (look for < “Stop, Thief!” – Peter Linebaugh’s New Collection of Essays > and am encouraging him to port that excellent review here to Amazon. Indeed, after working my way through the book myself, I consider myself unable to do proper justice to this deep work that integrates history, poetry, political economy, anthropology, and sociology among other disciplines. Hence I hope others will write substantive summary reviews and I again recommend Bollier’s review above.
Three thoughts keep recurring as I went through this book of original current essays and presentations:
01 Holy Cow. This guy is DEEP and BROAD in terms of arcane as well as popular sources, delving down into little known poems, essays, public statements, etcetera. This book is the one book version of the Durant’s Story of Civilization applied to one topic, the commons.
02 Holy Cow. This is what my top political science professor was trying to explain when I was in college in 1970-1974 – yes, a half century ago — and I was just not smart enough, patient enough, to appreciate it.
03 Holy Cow. This book is not just subversive, it does a magnificent job of head slapping every politician, economists, talking head, and other pretender who presumes to talk about public welfare without for one instant understanding that wages are a form of slavery and disconnection of humanity from everything else. Lionel Tiger makes related points in The Manufacture of Evil: Ethics, Evolution and the Industrial System but this book — if you focus and do not get lost in the poetry and minutia of exemplar citation — beats the commons versus capitalism drum along every possible note on the musical scale.
Ostrom attempts to refute the belief that only through state and or market-centered controls can commonly pooled resources (CPRs) be effectively governed. Ostrom writes, “Communities of individuals have relied on institutions resembling neither the state nor the market to govern some resource systems with reasonable degrees of success over long periods of time” (p. 1). Governing the Commons sets out to discover why some groups are able to effectively govern and manage CPRs and other groups fail. She tries to identify both the internal and external factors “that can impede or enhance the capabilities of individuals to use and govern CPRs.”
The first section of the book examines both state-controlled and privatization property rights regimes, and illustrates failures in both regimes; namely, that central authorities often fail to have complete accuracy of information, have only limited monitoring capabilities, and possess a weak sanctioning reliability. As such, a centralized governing body may actually govern the commons inaccurately and make a bad situation worse. In the case of privatized property rights regimes, Ostrom illustrates two main points: 1) it assumes that property is homogenous and any division of property will be equitable; and 2) privatization will not work with non-stationary property (fisheries, for example).
This book, which is based on the several decades of research by Nobel award winning political scientist Elinor Ostrom and her talented colleages, vigorously asserts two messages with equal fervor. The first is that “it is possible for individuals to act collectively to manage shared natural resources on a sustainable basis.” (215) The second message is that the existing structure of academic disciplines in the system of higher learning deeply handicaps researchers from attaining true insights of this type. The possibility of people managing their own common pool resources through democratic and egalitarian participation was determined through research “based on field studies, laboratory and field experiments, game theory, and agent-based models,” and no discipline recognizes the legitimacy of models that span such a broad range of statistical, qualitative thick description, formal analytical and computer simulation methods.